If has been said that Jesus taught more about money than any
other topic. This is actually a false claim. Jesus uses money to relate to
people. He uses it to reach people in a close way, to challenge them in an area
over which they are not ready or willing to relinquish control.
The topic on which Jesus teaches more than any other is the
kingdom of heaven. Many of his parables begin with the words, “the kingdom of
heaven is like…” He may use money to help us understand what the kingdom of
heaven IS like, but that doesn’t make the parable about money. The parable
simply employs money to teach about the kingdom of heaven.
In Matthew 5, in the beginning stanzas of the Sermon on the
Mount, Jesus speaks of the kingdom of heaven. He is not using parables here,
illustrating the kingdom, but he is identifying those belong to or reside in
the kingdom of heaven.
If we think of the kingdom as the place in which the king
resides, we must ask ourselves two questions:
1.
Who is the king?
2.
Where does he live?
The Messiah was referred to as the king of the Jews and Lord
of lords. God the Father is the creator and sustainer of all things. God the
Father and Jesus Messiah are two aspects of the Trinity: the three-in-one God
we serve. Simple math reveals that even these two revelation of our One God are
not our whole God. He also reveals Himself as the Holy Spirit.
After Jesus’ death and resurrection, he appeared to several
of his disciples over a period of forty days before he ascended to heaven.
Then, after ten more days, and telling his disciples to wait for him in the
holy city, Jesus showed up at Pentecost and sent his spirit to reside in his
followers, his subjects. With the Spirit of Christ in them, thousands were
added daily to those who were being saved. Through the indwelling Spirit, Jesus
accomplished what he had said would happen: the disciples accomplished more
than he ever did in his earthly ministry.
Jesus’ mission did not end at the cross. It did not even end
at the empty tomb. Jesus’ mission is still alive and growing today. We
inherited that same Spirit from Pentecost and live with Jesus’ in our hearts
today. We have a gift Pre-Pentecost believers never had: Jesus in us! He
whispers to us, intercedes for others through us, guides us, calls us ever so
patiently to himself, gives us grace, shows us how to live for him…all from
within us!
The Triune God is King and He presents Himself as Father,
Son, and Spirit. The King resides in us, if we choose to follow His decrees,
obey His laws, and be His loyal subjects. Where does the King live? In us!
Therefore, the kingdom of God, the kingdom of heaven is within us.
The first red words form Jesus’ earthly ministry recorded in
Matthew are, “Repent for the kingdom of heaven is near,” (Matthew 4:17). Was
Jesus saying that the people should change their ways (the meaning of repent)
because they, in that region, were physically near to the kingdom or physical
dwelling place of God? This would not have been a far cry from what they were
used to. After all, at this time, there was a dwelling place of God, the Holy
Place. Only certain people were allowed to enter the dwelling place of God. The
holy of holies was the supreme dwelling place of the Lord. That was even more
sacred.
Jesus was not at the temple in Jerusalem, though. He was not
speaking to the existing practices of God’s people. He was foreshadowing. It is
no mistake or coincidence that Jesus’ first ministerial words recorded in
Scripture are a call to repentance and a prophecy of the coming kingdom. Jesus
is telling people that the day is fast approaching when he will send his spirit
to reside in his followers. If they do not repent and change their ways, as to
prepare themselves to be ready to receive his spirit, they will not find
residence in the kingdom of heaven.
What if we processed every reference to the kingdom of
heaven though Pentecost? We see the kingdom as the dwelling place of the king,
as he resides in us. When Jesus teaches “the kingdom of heaven is like…” he is
describing our lives when we are given to complete devotion to our Lord. When
he says, “blessed are those who… for theirs is the kingdom of heaven,” he is
describing lives lived in full submission to our king, living in his kingdom.
Everyone needed to repent, to change, because no one yet
knew what was coming. They knew the Messiah would save God’s people, but they
did not know yet how new he would make everything and everyone.